The Bisita Iglesia is Catholic tradition in this very Catholic country. Devotees visit 7 churches during the Holy Week to observe a solemn — yet at the same time fun — practice. By Betty Samson
The seven churches of your choice symbolize seven moments in Jesus’ life on his last hours before his crucifixion. If the Stations of the Cross had 14 stations, the Bisita Iglesia captures 7 instances in Jesus’s life to meditate on. Devotees choose 7 churches, drive to these places and follow a prayer guide on meditation, just like the Stations of the Cross. But knowing the Filipino spirit some organizations plan large groups to visit 7 selected churches out of town then take in the cultural sights and regional specialties afterwards. Others band together friends or relatives and plan a day-long trip to churches around the city they seldom visit. In my case, my neighbors got together, got a van, and mapped out a visit to 7 churches in Antipolo and its nearby towns armed with prayer leaflets or electronic tablets — and spending money.
A word to the inexperienced: time your moves. 7 churches is just right. If you linger too long in one church to admire its beauty and history or make a “quick dash” to buy souvenirs — you won’t be able to complete all seven churches for the day.
The 7 churches in a Bisita Iglesia symbolize the following:
First church –– a reminder of Jesus’s moment after the Last Supper when he left the upper room with his apostles and went to the Garden of Gethsemane to face his agony of knowing how he was going to die and at the same time to yield to the Father’s plan for salvation
Church visited: St John the Baptist / Parokya ni San Juan Bautista in Taytay
The main altar of St John in Taytay and the bronze bell of the church showing WW II damage
St. Pedro Calungsod, the second Filipino declared a saint by the Roman Catholic Church once served as an an altar boy in this Taytay church located in the town proper. This church first started as a chapel built with light materials in 1579 by Franciscan missionaries along the shore of Laguna Bay and was transferred to a higher site by the Jesuits where it is to this day. The church burned down in 1639, fell into ruins during the Filino-American War in the 1800s, and was rebuilt after the war.
Second church — after Jesus’s arrest in the Garden of Gethsemane he was taken to the house of Annas, the High Priest and was interrogated all night
Church visited: St Ursula Parish Church in Binangonan Taytay, Rizal
Facade of St Ursula Parish Church in Taytay and its very elegant altar.
Sta. Ursula Parish Church in the heart of the Poblacion is a three-centuries old church. It was originally a chapel built in the late 15th century by the Franciscan missionaries. By the 17th century it was expanded into a big church to serve its growing number of parishioners and completed in 1800 by compelling all delinquent male tax payers to voluntarily work in the church’s construction.
Third church — Jesus was moved from the house of Annas to the house of Caiaphas where he was further insulted and accused falsely
Church visited: St. Jerome / San Geronimo Parish Church in Morong, Rizal
Facade of St Jerome Parish Church / San Geronimo in Morong, Rizal
St. Jerome was built by Chinese artisans in 1615 with stones from a hill called Kay Ngaya, lime from the stones of a mountain called Kay Maputi, and sand and gravel from the Morong River. It has a distinct Chinese-Baroque architecture. It has two Chinese lion sculptures at the entrance. The church has pock marks on the walls caused by bullet holes from fights between the Katipuneros and the Spanish Guardia Civil during the revolt of the Filipino Katipuneros against Spanish rule in the later part of the 19th century.
Fourth church –– Jesus faced Pontius Pilate, the Roman governor of the region where false accusations were hurled against him by the Jewish religious leaders
Church visited: Diocesan Shrine and Parish of Saint Joseph
The facade of St Joseph Church and its main altar.
The church of St Joseph (or the Church of Baras) was built in 1595 by Franciscan missionaries. It stands on a hill where the miraculous centuries-old image of San Jose de Baras is enshrined. The Baras Church is known to be the oldest parish dedicated to St. Joseph in the Southern Tagalog region. The present church was completed in 1686. The Jesuits administered the parish from 1916 to 1973. The church was elevated as a shrine on December 7, 2021.
Fifth church — Jesus appears before King Herod where he was also reviled
Church visited: San Ildefonso de Toledo, Tanay Rizal
Facade of San Idelfonso de Toledo Parish; main altar; pilgrims entering the church
Commonly known as the Tanay Church, the San Ildefonso church was built in 1773 and completed in 1783. It was declared a National Cultural Treasure Church by the National Commission for Culture and the Arts in 2001. The church houses a relic of a piece of bone of San Ildefonso housed in a monstrance.
Sixth church — Jesus appears a second time before Pontius Pilate. There, he is scourged, crowned with thorns, and condemned to death
Church visited: Diocesan Shrine and Parish of St. Mary Magdalane
Facade of the Diocesan Shrine and Parish of St. Mary Magdalene and the main altar
The church history of Rizal province was said to date back to 1573 when two Franciscan missionaries, Juan de Plasencia and Diego de Oropesa began setting up missions in the towns and villages along the Laguna de Bay. The first church the Franciscan missionaries put up in 1583 was a modest church built of nipa and cogon grass under the patronage of Santa Maria Magdalena. This was burned down in 1632, rebuilt in 1668 then burned down again. A new church was begun made of stone and completed between 1670 and 1673. Church altar and adjacent convent were completed in 1848. The church underwent several renovation projects between 1962 and 1976. The church is also known for its beautiful painted ceiling.
Seventh church — we meditate on Christ’s journey from Pilate’s house to Mount Calvary where he carried the cross on his back. We also remember his crucifixion, death after an agonizing suffering, and burial in the tomb.
Church visited: St Peter of Alcantara Parish and Diocesan Shrine of Our Lady of Turumba in Pakil, Laguna
Facade of the parish and diocesan shrine, beautiful ceiling paintings
This parish church and diocesan shrine is a favorite of Bisita Iglesia pilgrims. The town of Pakil in the province of Laguna is known for the Turumba Festival, the longest of all Catholic festivals in the Philippines. The church houses the miraculous image of the Nuestra Senyora de los Dolores de Turumba (Our Lady of Sorrows of Turumba). According to tradition the image belonged to some missionaries who crossed Laguna de Bay in a boat. When the boat was shipwrecked some of the relics they carried were washed ashore, including the icon of the Virgin. When some fishermen found the icon in their nets they could not bring it to the parish church because though the painting was small, they found it too heavy. The townsfolk could not carry the image until the parish priest called his sacristans and churchgoers to get the image. When they lifted the image it gave way and they carried it to the church. This caused the townsfolk around to sing and dance, giving birth to the turumba.
Homage to the Virgin of Sorrows is observed by the townspeople by way of song and dance, drumbeats and cries of its devotees of “Sa Birhen! (To the Virgin)!”
Concluding prayer (from “Visita Iglesia for Visiting Churches” by Scribd, a digital document library online)
Lord Jesus Christ, You gave us the Eucharist as the memorial of your suffering and death. May our worship of this sacrament of your body and blood help us to experience the salvation you won for us and the peace of the kingdom where you live with the Father and the Holy Spirit, One God, forever and ever. Amen.
Photos provided by the pilgrims themselves.